#bible #Biblestudy #newtestament #public #hebrews #hebrews7 # Hebrews 07 šŸ“– > [!info] Table of Contents > [[#šŸ“œ Scripture Text (NET)]] [[#šŸ“– Verse-by-Verse Commentary]] [[#🧠 Chapter Summary]] [[#šŸ”Ž Key Observations / šŸ›Ÿ Life Application]] [[#āœļø Key Verses to Remember]] > [[#šŸ¤” Interesting Facts]] [[#šŸ”— Related Passages]] [[#šŸ™ Devotional Reflection]] --- ## šŸ“œ Scripture Text (NET) ### The Nature of Melchizedek’s Priesthood Now thisĀ **_Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings_**Ā andĀ **_blessed him_**.Ā 2Ā To himĀ alsoĀ **_Abraham apportioned a tithe_**Ā **_of everything_**.Ā His name first meansĀ king of righteousness, thenĀ **_king of Salem_**,Ā that is, king of peace.Ā 3Ā Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time.Ā 4Ā But see how great he must be, ifĀ Abraham the patriarch gave him a titheĀ of his plunder.Ā 5Ā And those of the sons of Levi who receive the priestly officeĀ have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen,Ā although they too are descendants of Abraham.Ā 6Ā But MelchizedekĀ who does not share their ancestryĀ collected a titheĀ from Abraham and blessedĀ the one who possessed the promise.Ā 7Ā Now without dispute the inferior is blessed by the superior,Ā 8Ā and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.Ā 9Ā And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham.Ā 10Ā For he was still in his ancestor Abraham’s loinsĀ when Melchizedek met him. ### Jesus and the Priesthood of Melchizedek 11Ā So if perfection had in fact been possible through the Levitical priesthood—for on that basisĀ the people received the law—what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?Ā 12Ā For when the priesthood changes, a change in the law must comeĀ as well.Ā 13Ā Yet the one these things are spoken about belongs toĀ a different tribe, and no one from that tribeĀ has ever officiated at the altar.Ā 14Ā For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.Ā 15Ā And this is even clearer if another priest arises in the likeness of Melchizedek,Ā 16Ā who has become a priest not by a legal regulation about physical descentĀ but by the power of an indestructible life.Ā 17Ā For here is the testimony about him:Ā ā€œ**_You are a priest forever in the order of Melchizedek_**.ā€Ā 18Ā On the one hand a former command is set asideĀ because it is weak and useless,Ā 19Ā for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.Ā 20Ā And sinceĀ this was not done without a sworn affirmation—for the others have become priests without a sworn affirmation,Ā 21Ā but JesusĀ did soĀ with a sworn affirmation by the one who said to him, ā€œ_**The Lord has sworn and will not change his mind**,_Ā ā€˜**_You are a priest forever_**ā€™ā€ā€”Ā 22Ā accordingly Jesus has become the guaranteeĀ of a better covenant.Ā 23Ā And the othersĀ who became priests were numerous, because death prevented themĀ from continuing in office,Ā 24Ā but he holds his priesthood permanently since he lives forever.Ā 25Ā So he is able to save completely those who come to God through him, because he always lives to intercede for them.Ā 26Ā For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.Ā 27Ā He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.Ā 28Ā For the law appoints as high priests men subject to weakness,Ā but the word of solemn affirmation that came after the law appoints a son made perfect forever. --- ## šŸ“– Verse-by-Verse Commentary Each verse is important. --- ## šŸ¤” Interesting Facts / Historical and Cultural Insights --- ## 🧠 Chapter Summary Write a short paragraph (3–5 sentences) summarizing what happens in this chapter. - What is the main event or teaching? - How does this chapter fit the book’s overall story? - What stands out immediately? Anything Apologetic to point out? --- ## šŸ”Ž Key Observations / šŸ›Ÿ Life Application - šŸ“Œ Observation 1 - šŸ“Œ Observation 2 - šŸ“Œ Observation 3 - (Add more as needed.) #### Today, I can apply this chapter by: - āœ… Application 1 - āœ… Application 2 Make these very practical: - "Trust God's timing in an uncertain situation." - "Speak truth even when it’s unpopular." Think: - What do we learn about God here? - What do we learn about people? - Are there promises, commands, or warnings? --- ## āœļø Key Verses to Remember - šŸ“– [Verse Reference] – "Quote of important verse." - šŸ“– [Verse Reference] – "Quote of another important verse." (You can link to deeper notes if you want later.) --- ## šŸ”— Related Passages - šŸ”— - šŸ”— Examples: - John 1:1 and Genesis 1 - Romans 5 and Genesis 3 --- ## šŸ™ Devotional Reflection Write 3–6 sentences reflecting on: - How this chapter encourages your faith, - Convicts your heart, - Reveals God's character. Optional format: "In light of this chapter, I am challenged to..." or "I am comforted by..." --- ##### šŸ“‚ Internal Links